By Sammy Stein
Teiku comprises pianist Josh Harlow, percussionist Jonathan Barahal Taylor, double bassist Jaribu Shahid, and, newly adopted into the ensemble, bass clarinettist Jason Stein. Their sophomore release on Gingko Records is Klang, a meditation on focus and intention. It follows ‘Teiku’ (577 records, 2024) – a release that built on the foundations of the music of their Jewish-Ukrainian ancestors that they grew up with.
Teiku was founded by Chicago pianist Harlow and percussionist Barahal to interpret their respective families’ unique Passover melodies as conduits for spontaneous musical expression. On Klang, Teiku expands on the meditative themes of ‘Teiku,’( 577 records 2024), which was a meditation on their shared history and a tribute to the aurally transmitted ancestral melodies that they grew up singing. Klang expands on these themes and takes its source from historical music, but also rare manuscripts, voice recordings, and chants. All the elements imbued in this album stem from influences on the lives of the musicians, so the music feels personal and intimate, yet not to share it would seem a selfish act because the music is exceptional.
Five of the six tracks represent the same Passover song/liturgical text, Ki Le Naeh (For Him It Is Fitting), but each, due to regional and family variations, is a distinct, unique melody. Far from the standardised versions prevalent today, the ancient melodies are transfigured, deconstructed, and reframed, but their essence, of respect, collective power, and remembrance, remains.
Stein comments, "Improvisational music has always been squarely in the tradition of expressing the essential right of all people to be free. It’s a great pleasure and opportunity to be a part of Teiku’s musical expression and alignment with this sense of freedom from oppression as it applies to the present moment in the world. It was a great pleasure to work with Josh, Jon, and Jaribu. I love the collective and open feeling everyone brings to the music and to the process of interpreting this traditional and deeply spiritual music."
Understanding the recording requires attentive listening if you are to comprehend how vocal sounds, musical exploration, references to free expression, and detail come together to create a recording that is both communicative and profound. Every time the oral traditions are imagined and re-imagined, subtle changes happen, and with Klang Teiku adds their own voice to this lineage. You can hear strong references to Jewish traditional music, with the associated rhythms, chordal changes, and beautiful harmonics that lend themselves to the musical interpretation of emotive, lyrical music. Yet, although the interpretation is of historical music, Teiku treats it as living, evolving material, adapted to modern trends of exploration, divergence, and freedom of playing. The listener needs to know nothing of the influences that helped create it, because the music is complete in itself, while the tracks feel distinct, yet connected.
Barahal’s drumming adds beautiful touches to the patterns and dance-like themes of some of the tracks. There is a step-like motion to his rhythms that can’t be ignored. His vibraphone playing creates intimate moments through delicate phrasing and harmonic subtlety. Harlow builds a harmonic foundation and rich textural atmosphere on both piano and electronics, and his use of silence is deliberate, creating space for other instruments and configurations to be heard. Stein knows when to support or solo, and his innate sense of dynamics means there is movement to the music, carried in some places by his interpretation and how he builds and relaxes the intensity. Jaribu Shahid’s bass lends its voice to poignant moments and also offers structural support in many areas, and the same can be said of Harlow’s input. The sense of musicians playing in harmony is strong in Teiku, and a sense of reverence in this music that is inexplicable. It is as if each track is taken and delivered with sincerity and respect, while at the same time allowing the individuality of the players to be heard and felt. While Teiku is a quartet, the unannounced, yet constantly present fifth member is the historical music that is an essential collaborator with a modern jazz style of playing.
Barahal and Harlow comment, “The process of reframing our ancestral melodies to make this music reminds us to keep searching and imagining. As Jews, we embrace our spiritual and cultural heritage of care and community, of rituals and questions. We reject all forms of violence that have become associated with that heritage by genocidal nationalists. To that end, we dedicate this set of music to the Palestinian people and all suffering people. Thank you to our families, our mentors, and our friends, who continue to teach us the way forward in a fractured world.”
The first track, ‘Ki Le Noeh (Krumholz melody),’ is deeply traditional, with modern inputs. Krumholz means twisted, contorted, and the melody is repeated, varied, and tested in different ways throughout the track. Stein's bass clarinet lends expressive tones and melodies, while the insistent drums and the full-voiced bass line add depth and cohesion. The piano, when it emerges from the background, is gloriously uplifting, particularly when it is duelling with the bass clarinet. What is great about the track is how the traditional melodic patterns are underpinned by explorative free styling from all four members of Teiku.
‘Ki Lo Laeh (Fendrick Melody)’ is other-worldly and reverent, with gentle vocal recordings from Sue Fendrick; there are some wonderfully warped tones that add to the ethereal nature of the music. It feels oddly like a prayer, in its delivery and comparatively tentative nature, particularly the final phrases.
In ‘Khasul Seydur Peysakh (Chasman Melody)’ there are melodic lines from Stein’s bass clarinet, toned with supportive bass and percussion, and a piano that underpins everything, seemingly in a melodic thought of its own for much of the time, but one that reflects the rest of the ensemble. Stein excels in his free, explorative expression, while the track swells and ebbs, creating waves of change. Shahid’s solo evolves into an expressive solo punctuated by percussive elements and eventually accompanied by the ensemble, with Stein's melody leading into a brief dance rhythm and an ensemble finish.
‘Ki Le Noeh (Shlita Melody)’ is at the beating heart of this album, and as the translated honorific of the title might suggest, is an homage to many rhythms of Jewish music, but afforded the Teiku treatment and given a modern free jazz twist. The bass ukulele adds sonorous undertones, while Stein’s bass clarinet positively dances its way across patterns, changes, and rhythmic explorations. The final minute is explosive and somehow cathartic in its energy expenditure.
On ‘Ki Le Noeh (Gerster Melody)’ there is the gentle start of the vibraphone solo, into which the ensemble drops, the clarinet rendering an equally gentle line. The track has essences of modern jazz along with the traditional music, and the bass solo is beautiful. The closing track, ‘Odir Bimlikhe (Lunski Melody) is a free-played improvisation paired with elements of traditional-sounding melody lines. It is standout, with the ensemble creating a dynamic, energetic track filled with the emotional input of all that has gone before.
The album is outstanding in many areas. Teiku is apt as a name for this ensemble of musicians because it has several meanings. In Japanese, it means to keep doing or continue, while in Aramaic, it is a derivation of the word meaning ‘the question stands,’ and the ensemble feels as if they have addressed several questions, explored some of the answers, but in the end, the question remains, and it is this. How do we relate historic, traditional music to modern styles of playing and freely improvised expression? Teiku tried to find at least part of the answer.


























